In the 1840s most education was a fairly rudimentary,
disorganised affair, as can be seen from the following
accounts: |
A Walsall
Schoolteacher at Work in the 1820s
After a few weeks'
consideration, I thought I would try a day and
evening school. Having a large chamber in my house,
I advertised myself to teach reading, writing, and
arithmetic, at a cheap rate. This seemed in a few
weeks to promise very fair, so that I had often as
many boys as I could well manage, especially of that
clownish and refractory description that my
neighbourhood produced: surely, thought I, never had
a schoolmaster such an awkward squad of juvenile clodpoles to teach as fell to my lot: I had read
somewhere of the miseries of the schoolmaster, and
certainly it was now my case; for I had to cultivate
ignorance of the grossest kind, and stupidity in its
natural state. Here was hob and dog - pitman and
clayman and all such kind of "stars of the earth."
Some great brawny faced boys from the straw yard,
with their little blue smock frocks, stiffened with
grease, and their hair, twisted in dirt, sticking
out like bunches of radishes laid on their heads,
and, perhaps, interwoven with cow hair, and with
hobnailed shoes a pound weight each. Another class
of miners' child would be clad in thick coarse
velvet, made large enough for them to grow in for
years; their trousers furled up six inches above the
ankle; the coat tail down to their heels; shoes well
hobnailed; and their hair resembling a furze bush,
with, perhaps, some straw in it; all as ignorant as
the young animals of the field; no kind of decency
taught them at home, they were naturally hardened in
impudence. I had often to fatigue myself with caning
them; but the velvet squad bid me defiance. I might
just as well flog the coat of the rhinoceros, to
make him feel as them; so I had to make them strip;
this was required before I could obtain any sort of
order and obedience. Again, a mother would bring a
fresh boy by the hand, and say, "Please sur, yo
munna gie this boy the stick; hey's a nice lad,
hey'll do onythink yo tell'n him." "Very well, I
shall try him," said I; when, perhaps, before the
day was over, I have found him an incorrigible
little ruffian; so I would send him back to his
"ma," with my compliments, to educate her darling
boy herself. Another "ma" would bring her offspring,
and say, "Sur, this lad is such a tygar, as I dunna
kno' what to do with him. Yo mun gie him the cayen
well, and never mind how he cries." "I will try
him," I would say; when I should find this child the
very opposite of the other; of good intellect,
docile, tractable, and pleased to be instructed. So
much for mothers' judgment of their own children. To
be sure my flock were not all of the wild sort;
being mixed, I had some boys of respectable trades
people, which of course were of a superior quality,
and, therefore, less troublesome. Scarcely any of
them were allowed to remain long enough with me, to
receive much profitable learning, or to do me any
credit.
Thomas Jackson
Narrative of the Eventful Life of Thomas Jackson
(1847) |
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The following is from a report by the Children's
Employment Commission in l843: |
Sunday School
in Walsall (1841)
Mr. Stephen Green, aged, 35,
Bit maker:
Superintends the Church Sunday
school. Thinks that the way in which children and
young persons are treated here is not severe, except
from hard work, and for too many hours. Thinks that
the indoor apprentices of the better sort of
masters, are in a better condition than the children
who are hired by the week; their parents are
careless of them; that is too frequently the case.
Thinks that the apprentices of the poorer classes of
masters are pretty well fed, and not beaten, but in
many cases badly clothed. There are as many as a
thousand children attending the Parochial Sunday
school, regularly, in a general way. There are ten
of these schools open every Sunday: some of them are
open two nights a week for writing.
Teaches himself at the Bridge
school; only teach reading in the Scriptures there.
Does not teach upon any system, no regular system of
instruction is adopted in any of the Sunday schools.
All the teachers attend gratuitously, and are
regular in their attendance, in a general way. Some
of the employers who are of a religious disposition
take an interest in the education of the children,
but the majority none at all. Is afraid the parents
also are too indifferent about it, in a general way;
they get the children off to work as early as they
can, and then think no more about them, except what
money they can make a week. Children go to work as
early as seven and eight years of age in the mines,
and at light work such as buckle making, and lapping
up. Has seen some at work younger than seven years
of age.
William Henry Duignan, age
16 "last birthday":
Was a teacher in the principal
church Sunday school for two years. This was only
four months ago; there were then between 200 or 300
on the books. The average attendance every Sunday
was about 180 or 200. There were seven or eight
teachers in the upper school; one of the teachers
was an umbrella maker, pitted with the smallpox, and
with long straight hair, very knock kneed, and wore
a white hat. Is sure by his conversation that if he
came to a difficult word he would not be able to go
on; has heard him teach, and seen him at it several
times. He used a strap with a buckle at the end of
it, in the course of tuition. If a boy did not look
at his book, or if he misbehaved himself, this
teacher gave him a pretty smart blow on one side of
his head, or the middle of it, so that the buckle
hit him. If the boy cried, he was made to stand up
on a form, till he left off; most of the teachers
five or six out of the seven or eight, used this
strap and buckle.
Another teacher named ------,
used to drive a donkey cart, with coals in it, on
the weekdays, and taught boys to read parables on
Sunday. Thinks from the general conversation of this
teacher he was not a very competent man. He spoke
broad, like a collier; believes he was a steady man,
and a sincere man; has no doubt but he was very
sincere in religious matters. Another teacher, named
------, was an apprentice to a buckle maker; has
heard him teach; does not believe he knew where
Jerusalem was.
Recollects the others, but
there was nothing particular to note and describe
about them, except their incompetency. There were
monitors under these teachers (but not under their
control) who first taught the children the alphabet.
None of the teachers taught upon any particular
method or system, but endeavoured to make the
children learn to read somehow, with an occasional
help from the strap and buckle. After school was
over, the strap and buckle fastened up books. In the
girls school thinks it is better managed. Knows some
of the teachers there to be respectable and well
educated young ladies. Besides, it is thought good
of late for young ladies to be religious, and teach
in Sunday school. The present rector has excited
them. A very stormy preacher; makes many of the
ladies very nervous. Gave up teaching in a Sunday
school himself about four months ago; because
ashamed of the way in which they were carrying on
instruction.
Thinks he did very little good
himself; had not proper books, and wanted help as to
some method. Had no books but parables and a
catechism; the children used to learn to spell, but
that was abandoned. When the children first came in
they had prayers and sung a hymn, which occupied
about a quarter of an hour; then they had three
fourths of an hour of instruction, and occasional
buckle strap; then they went to church.
During church two teachers have
each a long pole painted white, (They have still,
and use it,) with which they can reach a long way,
and give a boy who is noisy or asleep a knock on the
head that sounds all along the church. The sound is
a sort of jar all across - like hitting something
hollow. Assemble again at half past two; then they
sing another hymn - then read, and have the same
catechism again as in the morning. At a quarter
after four they sing another hymn, hear prayers, and
school's all over.
Signed
W. H. Duignan |
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